Bernie Siegel says “True inspiration overrides all fears. When you are inspired, you enter a trance state and can accomplish things that you may never have felt capable of doing.”
Trance is a hypnotic phase in one’s life and is a psychological aspect of a being which makes them render information and enable them experiences which a normal human being might stay untouched of throughout his life time. Trance is a transcendental experience which is totally sublime in a larger sense of the term.
Sublimity is a very key term in regard with the fact as it can leave the receiver completely awe struck and enables him to achieve a higher state of being. Whether it is an art as a form of visual representation or trance as a medium of entering this stage of sublimity both equally produce the same effect. This effect is attainment of that unknown knowledge which the person receiving it is also incapable of understanding. It’s almost magical and fictional but yet it is real.
Trance has always been associated with high energy when mind is at a level beyond its basic operational limit. It is this very moment which enables a human to understand and undergo experiences he has never thought of. A lot of psychologists use hypnosis and let their subjects undergo a travelling experience in mind through which they are able to attain that level where they are said to be in trance so that they become a medium to deliver what belongs to a higher intellectual stature. The information received or gathered during this phase never erases and is also understood in a much better way than being in a normal state of mind.
People are said to consume stuff like marijuana in order to achieve the transcendental phase of trance. But it is not the sole medium which one should adopt. All over the world art as a form has taken its own stance on what it can mean on canvas. A lot of artists have tried to reproduce through colors and sketches and take the viewer in a state where he is able to devour meaning.
Speaking in context of India – Shiva and Trance has always been in harmony. Dance as a performing art has exhaustively explored this aspect and many performances have been set up where Lord Shiva’s portrayal in a state of trance has been depicted either in the form of ‘tandava’ or in a stature of calmness. Trance is a distinctive state of extremity. This very cosmic divinity of Lord Shiva has also been experimented in the field of art through paintings and sculptures.
A very small hill station in Himachal Pradesh namely Dharamsala has a temple named Bhagsunath Temple followed by a café in the vicinity named Shiva Café. Both these places are at a stretch of 2-3kms from Mcleodganj and one need to trek in order to reach the café where Lord Shiva in a state of trance has been painted on huge mountains and rocks. Whenever a reference of Shiva is made Trance follows it in interpretation and understanding. For religious followers it is a form of devotion.
But trance is more than just a symbolic Shiva representation. In Indian context gods and goddess are considered divine figures that are capable of miraculous acts and thus are worshipped. This belief in something unseen and age old also makes people believe in them. But it is not the blind faith I am talking about but the actual capability in some to undergo experiences where they have fore knowledge of events.
Kalpana Yuvarraaj an artist shares “I painted this in March 2013, during Natyanjali (an annual dance festival presented on a large scale at the Chidambaram Natarajar Temple in Tamil Nadu, South India). I thoroughly enjoyed the dance performances and it brought me into a trance. In this painting, my Ganesha is enjoying the cosmic dance and he is in a trance as he is in the process of nattuvangam.”
“It is indeed intriguing to recognise that Ganesha’s gaze reflects a heightened state of blissful indulgence; a poignant moment of celestial intoxication. And of course, Mooshikan, the rat who is Ganesha’s mythological vehicle, is not forgotten, and is placed in a stance that guarantees salvation, at the feet of his master. The painting is exemplary in the sense that it carries the mellifluous transference of the trance of the artist to the trance of the subject in her painting. In turn, this feeling of a trance is so effectively felt by the on-looker.”
Another artist Dandgaval Viraj A. has worked on a goddess and has created a work on canvas entitled ‘Radha’s Trance’ which is also a mesmerizing piece of work.
Newton Meyers talks that he finds he has trances in his work as a painter. He explains with an example of a little trance “I am painting a panoramic scene of a stage set. I struggle to get the clouds right on the backdrop over and over. Suddenly I go into trance and zap the clouds out, in one two or three rapid Zen strokes in two or three seconds, automatically.”
Paintings are visual medium of entering the state of trance through silence and concentration. It can be rightly said that in order to understand a trance painting the viewer has to first meditate and then reach to a point where when if he is able to understand what the picture is trying to deliver it can be said he has achieved the stage of Trance.
(Article also published – http://blog.artsome.co/art-and-trance/ )